6/30/2017 0 Comments Durga Bhojpuri Film DownloadBihari culture - Wikipedia. The culture of Bihar, an eastern state of India, includes various unique forms of literature, cuisine, performing and visual arts, and festivals. Language. Bihari languages were once mistakenly thought to be dialects of Hindi. However, more recently, they have been shown to be descendants of the language of the Magadha kingdom (Magadhi Prakrit), along with Bengali, Assamese, and Oriya. In the urban region, most educated speakers name Hindi as their language because it is what they use in formal contexts. They may also believe this to be the appropriate response. The uneducated and the rural population of the region assign Hindi as the generic name for their language. Despite the large number of speakers of Bihari languages, these languages have not been constitutionally recognized in India, only exception being Maithili, which is recognised under the Eighth Schedule.
Raaga has a huge catalog of songs, from massive hits to rare gems to cult classics, with more added every week. Discover, enjoy, and share the music you love. Hindi remains the language used for educational and official matters in Bihar. These languages were legally absorbed under the subordinate label of . State and national politics are thus creating the conditions for language endangerment. In the ensuing struggle between the competing Hindi and Urdu languages, the potential claims of the three large mother tongues in the region (Maithili, Bhojpuri and Magahi) were ignored. After India gained its independence, Hindi was again given sole official language status through the Bihar Official Language Act of 1. Mahapandit Rahul Sankrityayan, the well- known writer and Buddhist scholar, was born in Uttar Pradesh, but spent his life in . Usha Kiran Khan, Mithileshwar, Madhukar Singh and Hrishikesh Sulabh are prominent short story writers from Bihar. Arun Kamal and Aalok Dhanwa are well- known poets. A number of Urdu scholars, writers and poets also hail from Bihar. These include Shaad Azimabadi, Jamil Mazhari, Bismil Azimabadi (poet who authored the famous patriotic ghazal 'Sarfaroshi ki tamanna ab hamare dil mein hai'), Maulana Shabnam Kamali (scholar, teacher, writer, and poet), Dr Prof Anjum Kamali (urdu scholar),Kaif Azimabadi, Inaam Azmi and M R Chishti,Atahar nafish. Bihar has also produced some prominent poets and authors who write in various regional languages: Sharat Chandra Chattopadhyay, who is among the most prominent authors who writes in Bengali, resided for some time in Bihar. Free Download Wallpapers - Download Free Cool Wallpapers for PC, Download Free 3D Wallpapers for Mobile Cell Phone, Free Wallpapers Backgrounds, PC,Ipod Touch. The latest Indian author who writes in English, Upamanyu Chatterjee, also hails from Patna in Bihar. Devaki Nandan Khatri, who rose to fame at the beginning of the 2. Chandrakanta and Chandrakanta Santati, was born in Muzaffarpur, Bihar. Vidyapati Thakur, who wrote around the 1. Maithili- language poet In India. Satyapal Chandra. The region has produced such musicians as Ustad Bismillah Khan and various dhrupad singers, like the Malliks (Darbhanga Gharana) and the Mishras (Bettiah Gharana). Bihar has an old tradition of folk songs, sung during important family occasions such as marriages, birth ceremonies, and festivals. They are sung mainly in group settings without the help of many musical instruments, although the dholak, Bansuri, and occasionally the tabla and harmonium are used. Bihar also has a tradition of lively Holi songs known as 'Phagua', characterised by their lively rhythms. During the 1. 9th century, when the standard of living in Bihar worsened under British rule. During this time, many sad plays and songs called . Dramas on that theme continue to be popular in the theaters of Patna. Vishwa Bhojpuri Sammelan has done a project on Bhojpuri Folk (Baarah Maasa) in the last decade. This unique musical series has been released at the second World Bhojpuri Conference in Mauritius. These theatre forms originate in the Anga region of Bihar. Satish Anand, an actor and director, helped develop Modern Hindi theatre in Bihar. He established the theatre group Kala Sangam at Patna in 1. The 1. 97. 3 production of a play named Adhe- Adhure was considered a major event in the history of Bihari culture. The play was called a . After watching some of Kala Sangam's plays, eminent theatre critic Dhyneshwar Nadkarni wrote a 1. Economic Times titled . Under Anand's direction, Kala Sangam presented Bihar's first street theatre production, called Juloos. Sangam's productions - held on street corners, in parks, and on roadsides - were historic in Patna. Sangam presented a total of 1. Juloos in Patna and outside Bihar, to large audiences. The success of the Juloos greatly increased the theatre audience in Patna. It also motivated many political parties to start or form their own cultural groups to perform street plays. In 1. 97. 8, Kala Sangam organized the area's first theatre festival and first all- India theatre seminar. At these events, Sangam presented five plays: Andha Yug, Ashadh Ka Ek Din, Lahron Ke Rajhans, Ballabhpur Ki Roopkatha, and Singhasan Khali Hai. In 1. 98. 4, Satish Anand had evolved a new 'Bidesia Style' for modern Indian theatre. The new style used elements of traditional folk theatre from indigenous Bihari culture. Painting was usually done on walls during festivals, religious events, and other milestones of the life cycle, like birth, Upanayanam (the sacred thread ceremony), and marriage. There are several traditional styles of painting practiced in Bihar. One is Mithila painting, a style of Indian painting used in the Mithila region of Bihar. Tradition states that this style of painting originated at the time of the Ramayana, when King Janak commissioned artists to do paintings at the time his daughter Sita's marriage to Lord Ram. Mithila painting was traditionally done on huts' freshly plastered mud walls, but today it is also done on cloth, handmade paper, and canvas. Famous Mithila painters have included Smt Bharti Dayal, Mahasundari Devi, the late Ganga Devi, and Sita Devi. Madhubani painting mostly depicts men and their association with nature. Common scenes illustrate deities like Krishna, Ram, Shiva, Durga, Lakshmi, and Saraswati from ancient epics. Natural objects like the sun, moon, and religious plants like tulsi are also widely painted, along with scenes from the royal court and social events like weddings. Generally no space is left empty. Manjusha Kala or Angika Art is another Bihari art form, practiced in the Anga region. Historically, the Patna School of Painting (Patna Salaam), sometimes called Company Painting, flourished in Bihar during the early 1. The Patna School of Painting was an offshoot of the well- known Mughal Miniature School of Painting. Those who practiced this art form were descendants of Hindu artisans of Mughal painting. Facing persecution from the Mughal Emperor, Aurangzeb, these artisans found refuge, via Murshidabad, in Patna during the late 1. Their art shared the characteristics of the Mughal painters, but whereas the Mughal style depicted only royalty and court scenes, the Patna artists also started painting bazaar scenes. They used watercolours on paper and on mica. The style's subject matter evolved to include scenes of Indian daily life, local rulers, festivals, and ceremonies. This school of painting formed the basis for the formation of the Patna Art School under the leadership of Shri Radha Mohan. The School is an important center of fine arts in Bihar. Sculpture. The Pillars of Ashoka and Didarganj Yakshi are estimated to be at least 2. Some of these sculptures were made from bronze, an advanced technique at that time. For example, the Sultanganj Buddha statue, estimated to be 1. Many statues, ranging from Hellenistic gods to various Gandharan lay devotees, are combined with what are thought to be early representations of the Buddha and Bodhisattvas. Today, it is still unclear exactly when the Greco- Buddhist art of Gandhara emerged. However, evidence from Sirkap indicates that this style of art was already highly developed before the advent of the Kushans. Mandar Hill features the unique image of Lord Vishnu, from the Gupta period, in his man- lion incarnation. The image is 3. 4 inches high and made of black stone. While the Mauryan period marked a transition to the use of brick and stone, wood remained the material of choice. Contemporary writers, like Chanakya in the Arthashastra, advised the use of brick and stone for their durability. However, in his writings, Megasthenes described a wooden palisade encircling the capital city of Pataliputra. Evidence of ancient structures have been found in recent excavations in Kumrahar, in modern- day Patna. Remains of an 8. 0- pillared hall have also been unearthed. The Buddhist stupa, a dome- shaped monument, was used in India as a commemorative monument used to enshrine sacred relics. Fortified cities with st. BCE). Wooden architecture remained popular, while rock- cut architecture became solidified. Guard rails—consisting of posts, crossbars, and a coping—became a safety feature surrounding a stupa. Upon its discovery by Westerners, the stupa became known as pagoda in the West. The Indian gateway arches, the torana, reached East Asia with the spread of Buddhism. The Indian emperor Ashoka, who ruled from 2. BCE to 2. 32 BCE, established a chain of hospitals throughout the Mauryan empire by 2. BCE. Where there were no healing herbs for people and animals, he ordered that they be bought and planted. Ibrahim Khan, Governor of Bihar and a disciple of Makhdum Daulat, oversaw the completion of Makhdum Daulat mausoleum in 1. The domed building features walls adorned with intricate designs and a ceiling full of inscriptions from the Quran. Patna High Court, Bihar Vidhan Sabha, Bihar Vidhan Parishad, Transport Bhawan, Patna, Golghar. St. Mary's Church and Patna Museum are some example of Indo- Saracenic Architectures. The artisans of Bihar have proven adept at creating articles using local materials. Baskets, cups, and saucers, made from bamboo strips or cane reed and painted in vivid colors, are commonly found in Bihari homes. A special container called a . The weavers of Bihar have been practicing their trade for centuries. Among their products in common use are cotton dhurries and curtains.
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